The argument claims that since all known mental activity has a physical basis (the brain), there are probably no disembodied minds. But God is conceived of as a disembodied mind. Therefore, God probably does not exist.
The problem with this argument is that it takes incredibly specific premises and claims to draw a general conclusion from them. It claims that the idea of a non-physical God makes no sense, therefore there probably is no God.
As a syllogism, it would look like this:
1. All known thought is a physical phenomenon.
2. There probably is no non-physical mind (from 1).
3 God is a non-physical mind.
Therefore:
There probably is no God.
But what about a physical God?
This argument is not a good argument against the existence of God because God's existence is not contingent on whether or not he has a physical body. It simply does not attack a critical issue. A Latter-Day Saint, for example, would respond to this argument by saying, "Sure, but didn't Jesus eat fish after His resurrection?"
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| "Touch me not... not that you could anyways." |
If God has a physical body, then this argument has absolutely no force, and even Christians can't agree on whether or not He has a body.
In other words, this is an argument against the rationality of a Christian God with which many Christians would actually agree, and that is not a good sign for the argument.

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